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ARCHIVE.
For a list of all my published posts:
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Blog
entries beginning with #101 are not essays but minimally-edited notes and
reviews from the files I've collected over the last few decades. I no longer
have the time and energy needed to sort out and put together into decent
essay-form the many varied ideas in these files, but I would like to share them
with all who are interested.
If
you have questions and think I might help, you're welcome to send me a
note: sam@macspeno.com
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Post
#141 is a first attempt, made in 2004, at relating basic ideas about trickster
aspects of Sophia with the help of Jung and Eastern thought.
1.
INITIATION.
Initiation to, and attestation for, endurance (of opposites within) is
intrinsic to the trickster worldview and to the sophiological perspective.
As
Louis de Montfort says, the Divine Energy "gives us the courage to be
creative. It inspires us to do everything, to go everywhere, to try every new
thing, to leave nothing unexplored. That we should become all that we can be.
That’s what it wants from us!"
And its
greatest lesson is that, in that on-going process, we can endure anything.
Nothing good will get lost. Its most significant spokesman says, 'Don’t be
afraid'."
2.
HEALING TRANSFORMATION. Understanding of healing transformation via the union of opposites
within is not part of the worldview of static-dualistic religion. It is
unconventional, even in Bulgakov's sophiology, and tends to be found only
within contemporary psychology and still-radical religious-psychology thinkers.
It is thus within the realm of Coyote.
3.
UNDERSTANDING and COMMUNICATION. Sophia is defined in the Old Testament as perception and
understanding. And a definition of Coyote-consciousness definitely includes
awareness of our limitations in understanding things well.
The
modern field of hermeneutics knows, as Coyote teaches, that we have to dance
around things in order to understand them well.
Louis
de Montfort stresses communication as a gift of Eternal Wisdom: "Divine Energy gives meaning to our lives especially by
serving us as a mentor and teacher. The wisdom it gives us is a profound
understanding of the nature of things and a deep intuitive insight into what
life is all about. It also gives us powerful communication and relational
skills, so that our hearts can reach out to touch the hearts of others."
A
hermeneuticist is by definition a communicator across cultural boundaries. And
the (phallic) herm stands at every cross roads.
4.
ROOTS. Jung's
psychology, Bulgakov's sophiology, and at least some aspects of the dynamic
evolutionary worldview of modern science all have the same philosophical roots
in those western thinkers, the Germanic Romantics, who first brought Eastern
thought to western consciousness.
5.
PSYCHE and RELATEDNESS. Jung speaks of psyche and Bulgakov of relatedness as essential
aspects of reality; both make use of the same language to say that neither the
conscious psyche nor the divine-human inter-relatedness are "derived"
in any sense but are fundamental "aspects of being."
6.
OUR WORK OF WORKS.
Individuation, as the process of becoming who-what we have been called into
existence to be, is not a significant aspect of dualistic religion. But in the
dynamic worldview-- of Jung, Sophia and Coyote-- growth and development is what
life is all about.
Louis
de Montfort says of Eternal Wisdom: it "gives us the courage to be
creative. It inspires us to do everything, to go everywhere, to try every new
thing, to leave nothing unexplored. That we should become all that we can
be."
Jung
says this is the one really important factor: "the salvation of the world
depends on the salvation of the individual soul." And this is of course
precisely to what Coyote serves as teacher and guide. And it's also found in
Grail legend.
7.
ENDS (PURPOSE is MEANING). We have many names for the one same reality: the Tao, how the world
works, the cosmic ordering principle, Sophia as God's creative
helper-craftsperson, the counselor of the Creator, the angel-guardian of the
cosmos, etc.
The point
of it all is that there is direction to the evolution of the universe and to
what Coyote directs our growth and development: unity-in-diversity: all that
can be said of eternal cosmic wisdom can also be said of the wisdom of the
body.
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